All stories are stories of adventure.
In the dawn of time, when the first adventurer left his
tribe’s campfire and dared to wander beyond its glow, he brought back a story. Paul
Zweig’s book The Adventurer calls this the source of storytelling
itself.
Man risking his life in perilous encounters constitutes the original definition of what was worth talking about.
Roland Huntford’s The Last Place on Earth is one such
book about adventure. It is a biography of two men, told through the lens of
their grand journey to the South Pole at the beginning of the 20th century. In
chronicling Robert Falcon Scott and Roald Amundsen's journeys —one ending in death and
failure, the other in success that is almost clinical—the book takes us through
a world on the brink of the modern era. A world without plastics, vitamins, or
germ theory—this was adventure before comfort.
By the late 1890s, most of the world had been mapped. The
last unconquered frontier was Antarctica, and at its heart, the South Pole.
British explorers like Scott and Shackleton made attempts. But it was the
Norwegian Roald Amundsen who won the race, reaching the Pole in 1911.
What drew me to this book was a reference to leadership.
Greg McKeown in Effortless talks about consistency over intensity. He
compares Amundsen—whose team succeeded—to Scott, whose team did not survive, on
this leadership dynamic.
The key difference was in their approach. Amundsen was
consistent. His team did 15-mile treks daily, regardless of weather, making
steady progress without exhaustion. Scott’s team on the other hand was erratic.
Some days they pushed too hard heroically, but on other days they completely stalled
from exhaustion and poor planning. That emotional, unscientific style cost them
the race—and their lives.
But this book offers so much more lessons for modern leaders.
Lessons on preparedness, risk-taking, empowering autonomy, learning from the
best, trying new methods, but also valuing cultural knowledge and the
underrated value of good humour.
It took me over 4 years to finish reading it. Slowly. For
the joy of it. For the story of an adventure from the last great expedition of
the Age of Discovery.
The book chronicles the personal journeys of Scott and
Amundsen—from their roots to their eventual race to the South Pole.
Scott was emblematic of a declining Britain. By the 1870s,
the race of giants that defined the glory of Queen Victoria’s reign was coming
to an end. Dickens died in 1870, Darwin’s last major work was published in
1871, and Livingstone died in 1873. Scott, born in 1868, was steeped in a world
where that glory was slipping away—a hero for a nation in decline. It is
because of this, and Scott’s temperament, that the author argues he made the
expedition to the Pole an affair of heroism for heroism’s sake. Amundsen, by
contrast, was a cool and calculated Norwegian who turned the conquest of the
Pole into something between an art and a sport.
This led to remarkable differences in their motivations and
approaches.
Scott, with civilizational pride behind him, expected the
elements to align in his favor—and grew resentful when they did not. Amundsen,
on the other hand, had the Viking respect for nature and prepared for the
worst. When conditions favored him, he responded with gratitude, not
entitlement.
Amundsen learned from failure. When his first sledging
journey under his command failed spectacularly, he noted in his diary that they
had “harvested experience.” Scott, more driven by passion, failed time and
again to learn from experience—his ambition clouding his judgment.
Amundsen had a good read of people. Early in his
apprenticeship journeys, he realized that under stress, passivity dissolved
into apathy—and in extreme conditions, apathy was fatal. He developed ways to
identify those prone to such weaknesses and removed them from the team before
it was too late. Scott, meanwhile, was more swayed by flattery than by
character. His choice of companions for the final push to the Pole reflected
personal preference more than competence.
Amundsen had the humility to learn from anyone. He studied
how to live under polar conditions from the indigenous Eskimos. He believed no
civilization held a monopoly on wisdom—and that so-called primitive people had
much to teach the modern man. From them, he learned how to dress in a way that
avoided sweat (a deadly hazard in the cold) and how to effectively use dogs for
sledging. Scott, rooted in Royal Navy traditions and ceremonies, resisted such
learning. His reluctance to adopt key innovations in clothing, and his disdain
for dog sledding, proved fatal for his team.
Scott carried the trappings of status as a Royal Navy
officer but lacked true connection with his men. Beneath the mask of a
gentleman officer, he smouldered with ambition, yet failed to truly move or
inspire his followers. Locked into a command-and-control mindset, he couldn’t
bring out the best in his team. Amundsen, by contrast, was quietly confident
and inspired confidence in others. He preferred trust over control, noting that
when “you let everybody have the feeling of being independent within their own
sphere, there arises a spontaneous and voluntary discipline, which is worth far
more than compulsion.”
This is not to say Amundsen was perfect. But he demonstrated
the best traits of leadership where it mattered most.
When Amundsen finally reached the South Pole, there is a
poignant passage. He experiences not jubilation, but something closer to
emptiness:
Amundsen had learned what the Duke of Wellington had meant when, in the moment of victory, he wrote that ‘Nothing except a battle lost can be half so melancholy as a battle won.’ Such, then, was the attainment of the South Pole: a muted feast; a thing of paradox, of classic detachment; of disappointment almost.
And yet, it is Scott’s ill-fated expedition that lives on in
popular memory. Amundsen, almost too perfect in his accomplishments, is largely
forgotten.
That, perhaps, is the final lesson in leadership: success
demands both science and art. The science of preparation and execution. And the
art—not just of living the moment—but of making it live in others.
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